Showing posts with label Interview. Show all posts
Showing posts with label Interview. Show all posts

Monday, 27 April 2009

Interview with Cengiz Onural (İncesaz)



Here is an interview made with Cengiz Onural, from İncesaz. I want to thank Filiz very much for her English translation.

You were once a member of Yeni Türkü. Later, you have continued your musical career with İncesaz, which you formed together with Murat Aydemir and Derya Türkan. Can you tell us how you decided to form İncesaz and how the group has reached its present state?
Murat Aydemir and Derya Türkan wanted to work with me while recording their first Turkish Classical Music album “Ahenk”. That’s how we met. I realized that these two musicians had the noble traditional attitude towards music that I was longing to see and they discovered my intention to try new things, so we started strumming together. Then, over the years, some other very qualified musicians, who you are already familiar with, have joined us and the group has reached its final state.
How do you define the music of İncesaz?
First of all, I believe that a musician is incapable of defining his own music because he already expresses himself through his music. The rest is just empty talk. However, as I do not want to leave your question unanswered, I can explain “what we think about our own music”. The music of İncesaz is a blend of both traditional and universal modes, melodies, rhythms, tones accompanied with such instruments as klasik kemençe / politiki lyra (three-stringed fiddle), tanbur (Turkish long-necked lute) and kanun / kanonaki (zither). As we produce our music, we don’t restrict ourselves to the much debated matter of “east – west synthesis”. We use most aspects of the universal language of music, and say our word as freely as possible.
Your sixth album “Kalbimdeki Deniz” has recently been released. Can you tell us about your previous albums and your musical journey in time?
Since Incesaz have never been in the mainstream struggling with money and power, we have always sung songs that are uniquely ours. Although the group have been exposed to moral pressure after the first few albums, Incesaz, with its stringed instruments quartet, “baglama”s, tangos and symphony orchestra, presisted in making its own music. We have never troubled ourselves with whether a song would be popular or what our fans would think. In this sixth album we have also included some of our songs we have long ignored.

In “Kalbimdeki Deniz” the soloists are Dilek Türkan and Bora Ebeoğlu. In your previous albums, you worked with again Dilek Türkan as well as Melihat Gülses and Cengiz Özkan as soloists. Can you tell us how working with different singers contributes to your music?
I believe that every single individual is a universe within himself and that the musical language of Incesaz is completely universal. I also believe that any musician who has contributed to us through their voices and breaths has tremendously enriched our music. I would like to take this opportunity to, once again, thank all these people who I truly love and admire.
Incesaz has a wide range of fans. You don’t have any videos. We don’t see you on TV either. You keep in contact with your fans via concerts only. We can conclude that you intentionally prefer to take a back seat rather than be in the public eye. Why is that so?
As I have previously mentioned we, as a group, do not exist in the mainstream struggling with money and power. In order to take part in the mainstream, which can also be called as populism, you have to fulfill some requirements, make concessions and play the game by the rules. As we do not take part in this game, we have the freedom to say “You play your game!”. In my opinion, this freedom is much more valuable than the benefits that “dancing with wolves” would bring.
Can you also inform us about the forthcoming projects of İncesaz? Do you have any plans for a concert in Greece?
There are three bands in Greece that we have close relations with. Dromos, Romeiko Ensemble and Hainides, with whom we have been friends and have given concerts for many years. We have been working together with Grigoris Vassilias of Dromos, the bouzouki player, and Grigoris Bialis of Romeiko for such a long time that we have even become like brothers. We have been invited to perform in several Greek festivals this summer (2009) together with Dromos and we have immediately accepted. If we can realize this project, it is going to be an amazing experience. Apart from that, Derya Türkan, the “kemençe” virtuoso of İncesaz, in collaboration with the Greek “kemençe” virtuoso Sokratis Sinopoulos, give “kemençe” lessons in Crete every year to students from Greece and many other parts of the world. I also intend to attend those classes this year.
Apart from İncesaz, you have also been playing Rebetiko, İzmir music (Smyrneiko) and Zeybek music with Muammer Ketencoglu and Zeybek Toplulugu. What led you to this genre of music?
I love Greek culture and music so much that one could almost think I have Greek origins. This love is the main reason for all these musical activities. I not only perform this genre but I also go to Greece very often to visit prominent musicians, some of whom are close friends of mine, and I try to benefit from their knowledge as much as possible.
Can you share with us your thoughts regarding the blog, “Greek Turkish Friendship Through Music” and the group on facebook?
It is only love that unites us, nothing else. Neither interests, nor power….Nothing is more precious than this.



Cengiz Onural’ı Yeni Türkü grubundan tanıyoruz. Sonrasında Murat Aydemir ve Derya Türkan’la birlikte kurduğunuz İncesaz grubuyla müzik yaşamınızı devam ettirdiğinizi biliyoruz. Bize kısaca İncesaz’ın oluşum öyküsü ile bugünlere nasıl geldiğinizden bahsedebilir misiniz?
Murat Aydemir ile Derya Türkan Ahenk isimli ilk klasik Türk Müziği albümlerinin kayıtlarını benimle yapmak istemişler. Böylelikle tanışmış olduk. Ben onların, özlemini duyduğum soylu geleneksel tavra sahip olduklarını, onlar da benim yeni bir şeyler yapma niyetimi görünce birlikte tıngırdamaya başladık. Sonra yıllar içinde şimdi isimlerini bildiğiniz değerli müzisyenlerin de katılmasıyla bugünkü halimizi aldık. (www.incesaz.com)
İncesaz olarak yaptığınız müziği nasıl tanımlıyorsunuz?
Her şeyden önce şunu söylemeliyim ki, kanımca, bir kişi veya grup kendi müziğini tanımlamakta aciz kalır. Çünkü o sözünü müzikle zaten söylemektedir. Fazlası boş laftır. Ancak sorunuzu cevapsız bırakmak yerine “kendi müziğimiz hakkında düşündüklerimizi” şöyle ifade edebilirim: İncesaz bir yandan geleneksel müziğimizin makam, ezgi, ritm ve tınılarını, klasik kemençe, tanbur ve kanun sazlarının icra tavırlarını korurken, diğer yandan da evrensel armoni, ezgi, ritm ve tınıları müziğinde bir arada barındırıyor.
Müziğimizi üretirken yüzyıllardır tartışılan “doğu – batı sentezi” parantezine sıkışıp kalmıyoruz. Kendi müzikal ifademiz için doğru bulduğu evrensel müzik dilinin çoğu unsurunu kullanarak sözümüzü olabilecek en özgür biçimde söylemeyi seçiyoruz.
Geçtiğimiz günlerde 6. albümünüz olan “Kalbimdeki Deniz” yayınlandı. Geriye dönüp hazırladığınız albümlere baktığınızda nasıl bir müzikal yolculuk olmuş, biraz anlatabilir misiniz?
İncesaz para ve iktidarla cilveleşen ana arterde yer almadığı için daima ve yalnızca kendi türküsünü söyledi. Birkaç albüm sonra oluşmaya başlayan “muhipler” her ne kadar grubun üzerinde bir manevi baskı kurmayı başardılarsa da, İncesaz gâh bir yaylı çalgılar dörtlüsüyle, gâh bağlamalarla, gâh tangolarla, gâh senfoni orkestrasıyla birlikte tıngırdayarak sözünü söyledi. “Bizi sevenler ne der?”, “Tutar mı?” gibi teraneler hiç ayağımıza dolanmadı. Bu altıncı albümde de epeydir bir kenara attığımız kendi şarkılarımıza yer verdik.
“Kalbimdeki Deniz”de solistleriniz Dilek Türkan ve Bora Ebeoğlu. Daha önceki albümlerinizde solist olarak yine Dilek Türkan, Melihat Gülses ve Cengiz Özkan’la çalışmıştınız. Farklı isimlerle çalışmanızın müziğinize olan katkılarını anlatabilir misiniz?
Ben her insanın bir dünya, bir evren olduğuna, İncesaz’ın söylediği sözün evrensel olduğuna, bize sesi ve nefesiyle katılan her değerli solistin müziğimize paha biçilmez bir zenginlik kattığına inanırım. Çok inandığım, çok sevdiğim, hayranlık duyduğum bu kişilere bu bahaneyle bir kez daha teşekkür etmek isterim.
İncesaz toplumun pek çok farklı kesiminden oluşan geniş bir hayran kitlesine sahip. Hiç klip çalışmanız yok, TV programlarında görmüyoruz. Hayranlarınızla olan iletişiminizi sadece konserlerinizle sürdürüyorsunuz. Sizin çok göz önünde olmaktansa daha geri planda olmayı tercih eden bir grup olduğunuzu söyleyebiliriz. Neden?
Biraz önce belirttiğim gibi biz para ve iktidar ile cilveleşen ana arterde yer almıyoruz. Popülizm olarak da adlandırılabilecek bu ana çizgide kalmak için, bazı gereklilikleri yerine getirmeli, bazı tavizleri vermeli ve oyunu kurallarına göre oynamalısınız. Biz bu oyunda olmadığımıza göre, “Oyununuz sizin olsun!”, diyebilme özgürlüğüne sahibiz. Bana göre, bu özgürlük, “kurtlarla dansın” getireceği nimetlerden çok daha değerli.
İncesaz’ın gelecek projelerini de biraz öğrenebilir miyiz? Programda Yunanistan’da konser bulunuyor mu acaba?
Yunanistan’da çok yakından gönül bağımız olan üç grup var. Yıllardır dost olduğumuz, birlikte konserler verdiğimiz Dromos, Romeiko Ensemble ve Hainides. Dromos’un lideri buzuki sanatçısı Grigoris Vassilas ve Romeiko’nun lideri Giorgios Bilalis ile uzun zamandır tanışıyor ve çalışıyoruz. Öyle ki her ikisiyle de kardeş kadar yakın dost olduk. Bu yaz (2009 yazı) Dromos ile birlikte çeşitli Yunanistan festivallerine katılma teklifi aldık ve gözü kapalı kabul ettik. Eğer gerçekleşirse, bizim için muhteşem bir deneyim olacak.
Ayrıca İncesaz’ın kemençe üstadı Derya Türkan, her sene Girit adasında Yunanistan ve dünyanın çeşitli yerlerinden gelen öğrencilere yunanlı kemençe sanatçısı Sokratis Sinopulos ile birlikte kemençe dersi veriyor. Bu sene ben de bu derslere katılmaya niyetliyim.
İncesaz haricinde Muammer Ketencoğlu ve Zeybek Topluluğunda Rebetiko, İzmir ve Zeybek müziği üzerine çalışmalarınızı sürdürüyorsunuz. Sizi bu tür müziğe yönelten neydi?
Neredeyse bir yanım Yunan dedirtecek kadar Yunan kültürünü ve müziğini severim. Bütün bu çalışmalar bu sevgiden kaynaklanıyor. Bu müziği yapmakla kalmam, sık sık Yunanistan’a seyahat eder, bazıları yakın dostum olan değerli müzisyenleri dinlemeye ve feyz almaya bakarım.
Facebook’taki Greek Turkish friendship with Music Grubu ve bloğumuz ile ilgili görüşlerinizi bizimle paylaşır mısınız?
Bizi sevgiden başka bir araya getiren bir şey yok. Ne çıkar, ne iktidar... Öyleyse bundan değerlisi yok.

Tuesday, 31 March 2009

Dr. Umit Mutlu - Interview

The Musicians and Music of the “Other Side” Part B’ Dr Umit Mutlu – The santouri in Turkey

When I was in Urla (40km from Izmir), Turkey in the summer of 2006 I have exchanged gifts with Muammer Ketencoglu (I talked to him about part A’ of “Lesvos Mas” No51 in Greece) and he gave me a CD that immediately took my attention from all the others. It was a CD with Turkish santour, with tunes, that had the same roots with Lesvos music. It was in fact music from the Ottoman period, with Zeybek, Karsilama, Sirtos, Longa tunes. When I listened, I thought about the old limbo and where all these brought up to! Αll instrumental tunes. It reminded me the CD of Dimitris Kofteros “Santouri of Mytilini”. When I asked a friend from Izmir to learn about the santour player, he offered me to go and meet him. We went to the Director of the Izmir Choir for Classical Turkish Music, Mr. Guner Ozkan, he called him up, but unfortunately he was busy with a Doctor Obstetrician, he wasn’t able to meet. Instead, this article interview was made through e-mail.
(This Interview was made in 2007 and previously published in the magazine of Lesvos "I Lesvos mas", also Dr Umit Mutlu with Derya Turkan did finaly give a concert in Lesvos July 2007)

Biography
He was born in Ankara in 1939. While he was a student at Istanbul Medicine Faculty during 1960, he took Turkish music lessons from Istanbul Municipality Conservatuary. In 1963, he attended to Classical Chorus after the invitation of Dr. Nevzad Atlig from Istanbul Radio Classical Chorus as a kanun player. Within the ensembly of Istanbul Radio he worked with Kemal Niyazi Seyhun (kemence), Cevdet Cagla (violin), Vehice Daryal (kanun), Niyazi Sayin(ney) and Sekip Ayhan Ozisik (ud). With the inspiration he got from Conservatuary artist Husnu Tuzuner he started to be interested in santur and he started to work with a santur that he brought from Iran. He developed a new accord system with Iran santur that is more appropriate to Turkish music by adding pins. He was well aware of the missing methods regarding to teach and to learn Turkish Music instruments so he published “Kanun methods” in 1985 that he worked on and developed for long years. The same work has been republished in 1998 with additional exercising technics and analysis. Umit Mutlu continued with music and his researchs on santur even when he was in Germany during 1975-1989 for his medicine carier. Since 1963 he has composed 39 songs. His “Yesil gozlerinden muhabbet kapt?m” song has been chosen as the song of the year thru public voting by Milliyet newspaper in 1975 and has been sang by 10 diffrent singers. Being the brother of singer Serap Mutlu Akbulut, Dr. Umit Mutlu has been working as kanun and santur player for Ministry of Culture Izmir Governmental Turkish Music Chorus since he returned back to Turkey in 1991, joining to concerts with his santur to perform examples from Turkish and worldwide music.


The group of Dr Umit Mutlu in the choir for Turkish instrumental music.

Interview with Dr Umit Mutlu
It is said that in Turkey the santouri is forgotten, what is the reason of this situation, and what is its current place?
When I began to play my first Iranian santour in 1967, there were two players whose name were well known. The chord system of their santours were almost the same to the Greek one's. Being constructed in this way these santours were not too suitable for playing Turkish tunes and therefore did not spread much. I adapted the system of the kanun (mandal) to the santour to overcome this problem. Since I have lived for quite a long time in Germany, unfortunately I did not have the possibility to introduce and spread this new type of santour. In 1989, when I returned to Turkey I began to develop this instrument. Being a member of the Izmir State Choir for Classical Turkish Music and further by performing on concerts I tried to introduce this instrument. Currently santours with the new chord system adapted by me, are being constructed in Istanbul and also been sold to the USA. I can not give a forecast on what kind of development this santour will go through after me, but during the past 15-20 years the number of santour players has increased.

Why have you chosen this musical instrument to expose your music instead of the kanun that is widedly spread in Turkey?
I decided to choose the santour as my instrument, because I liked its sound. In the beginning it was more a kind of curiosity and interest, which turned into a love towards this instrument. Further I am the only professional player among other santour players and I have dedicated myself for the continuation of it.

The tunes you have selected in your latest CD are very old and similiar to the music of Lesvos. Do people dance with this music, with Karsilama and Zeybek music in weddings, or festivals?
The tunes you've heard on the CD may seem very old to you, but actually these tunes are still current tunes played in Turkish Folk Music as well as in Turkish Classical Music. They are often played in folk music and people use to dance to these tunes, i.e. Zeybek, Karsilama etc., especially in the Aegean region.

You are a player of kanun and have written a method for it, have you use any techniques of the kanun in your santouri playing?
Though there are similarities between the kanun and the santour in respect to the body, the chord systems are different. The playing technique for the santour is also different, but I also use the kanun technique sometimes, which gives a different tune compared to the classical santour playing style.

What are the differences between the Turkish and the Greek Santouri?
As you may already have seen on my website, until the adaptation of the new manual chord system, a different chord and string system has been used. With the help of these mandals intertunes used in Turkish music, can be fully played like it is with the kanun. As far as I know the Greek santour is used with a chord system of half tones. This is why there is a difference of tunes between the Turkish and the Greek santour. If we have the possibility to meet in Lesvos, I'll be glad to show and explain you the system in detail.

If you would get an invitation, would you play In Lesvos Island?
We will be glad to introduce our music and the Turkish Santour, if you decide to organize a meeting and send us an invitation. We will be able to come with the same group, which is noted on the CD, i.e. Kemence (Derya Turkan), Santour (Umit Mutlu) rhythm (Mehmet Gultekin- KAF Music Producer). We also might bring our CD including with the introduction for the people who are interested. The Director of the Izmir Choir for Classical Turkish Music, Mr.Guner Ozkan, has a collection of historical Turkish instrument. Maybe a part of this collection can be exhibited on Lesvos in case of interest. Further I will also have the chance to examine the Greek santour, during our stay at Lesvos.

The website of Dr Mutlu: http://www.turksanturu.com/


The National Choir for classical Turkish music of Izmir. This choir is the second biggest choir for classical Turkish music of Turkey. This choir performs classical as well as modern pieces. Dr Umit Mutlu retired from the Choir in August 2004.

The last concert of Dr Mutlu with the choir which was held in antique theater in Ephesos in summer 2004.

Farhetin Yarkin (percussion), Dr Mutlu (santur), Derya Turkan (Kemence) from the concert given in Gera Perama Lesvos, summer 2007.

Monday, 9 March 2009

One of us: Interview with Serap Tamay

Here is an interview made with Serap Tamay, a musician from Izmir, a friend and member of GreekTurkish friendship groups. Zuhal Okuyan asked the questions.

From her performace at the Turkish Greek festival of Karaburun Turkey 2008

Tell us something about yourself…
I was born in Ankara. I have been living in Izmir since about twenty-five years. I finished State Turkish Music Conservatory and I am a music teacher.
How did you change your musical interest from Turkish Music to World music?
As a child, I was raised in a family where everybody sang or played some musical instrument. My grandmother played the garmon (a Circassian accerdeon like instrument), my father and mother also sang and my father had a very large repertoire of Circassian songs. So I have grown up in a musical environment. In 1989 I met İsmet Tezcan (my husband) and Hüsrev Öztürk and we formed a group called ‘Group Günberi’. At first we sang some songs from Aegean Islands and some latin songs and gradually our repertoire expanded and included many cultures and languages. As Group Günberi, we gave many concerts called ‘From New World to Mediterranean’ and made the music from Latin America to Spain and Portugal and to Balkans and especially Greece.We extended our musical journey to Rembetiko and Anatolian Folk music.We wanted to share with the audience the universal language of emotions in different languages. Each country has a different colour and I wish to sing in all languages if possible!

Can you please also mention the musicians you have worked with?
I had the chance of working with very good musicians.Ismet Tezcan, apart from being my beloved husband is a very good guitarist and composer, our good friend Husrev Öztürk (whom we lost very early couple of years ago), others like Ömür Gidel (arrangements) Funda Meyer (flute) Ali Aliyev (bass guitar) and Alesker Abbasov (keyboard), Zeynep Tamay (viola), Hasan Telkıvıran (flute), Ali Ozturk (guitar), İlhan Çınar (violin), Onur Topoğlu (cello), Tolga Kulak (violin) and many other good musicians…
Can you also say something of Ismet’s music?
Ismet has composed a lot of music. Some of them are children songs, and we are planning to make a children song book project. He also got prizes in some competitions.There are four songs he composed in our first and only work in the market, the album called "Canım Terkeyledi Beni" ('My Soul Has Left Me'). We are working on new songs; my friend Zerrin Kurtoğlu writes the lyrics, İsmet composes and I sing! I am looking forward to sharing our new work with my friends!

And also you had TRT days?
Since 1989 we have participated in many programs of TRT (Turkish Radio Television). In TRT-2 we made programs for a long time for the program called ‘Muzik Mozaik’. Also with other important programs we had the chance to make our music heard country-wide and everywhere in the world where they watched TRT.
What are you doing now?
We continue teaching. Ismet is a guitar teacher in Fine Arts High School. I am also writing a book called "History of Western Music" for schools with a group of friends.
We know your interest in contributing to peace between two countries and more than that you have been singing in Greek for a long time in many concerts. Since when have you been singing rebetiko music?
Since 1990. There are many stories in this part of the world we live and Aegean stories are an important part of them. By singing these common heritage songs, we want to make everybody to feel and think about peace, friendship, love, brotherhood…I think this music is a treasure and will help us to create and promote peace on two sides of Aegean water.
What do you think about our Turkish Greek friendship groups? Do you have any comments or suggestions?
Last year in Karaburun and Mordoğan we had the chance to perform with other Greek and Turkish musicians and shared our emotions with the audience. I think everybody was very happy and excited. I hope this Greek-Turkish Friendship activity continues.Very good musicians have come together. A real friend Panos Agiakatsikas and his beautiful daughter Myrsini, Themis Patilas, Fotini Banou with wonderful voice, dervish-hearted and beloved Dimitris Alexakis and Aris Kotsas, Muammer Ketencoğlu, Deniz Ketencoğlu, Fulya Özlem, Salih Nazım Peker, İbrahim Sivrikaya,Aykut Yalçın …..also contribution of you, Özlem Yaşayanlar, Filiz Korkmaz, Tahsin İşbilen, Işın Turgut...Also both mayors of Karaburun and Mordoğan really believed in Greek-Turkish friendship and facilitated the realisation of this event.
We are already preparing for this summer’s event and thanks to dear Panos, Filiz, Çağatay and Aris enlarging our common repertoire. I would like to thank them here. I would like to take part in and support every work to develop our friendship. There must be concerts, exhibitions, film performances, literature discussions, visits to both countries to develop this friendship. I also propose a newsletter in future (although this blog serves for this purpose, for reaching more people). Also a catalog of activities would be a nice idea.We need sponsors of course!
Which greek composers and artists do you like most?
Markos Vamvakaris, Vasilis Tsitsanis, Giannis Papaioannou, Kostas Skarvelis, Apostolos Kaldaras, Manos Loizos, Manos Hadjıdakis, the composer Mikis Theodorakis……. Roza Eskenazi, Marika Ninou, Rita Abadzi ….Moreover, George Dalaras and Haris Alexiou. I love them all. I am very happy I have listened to them all.

For the last, I thank you my dear friend Zuhal, as one of the architects of this beautiful group and events…..
Love and greetings to all friends.